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In winter’s deepest night, we welcome the light of the Christ child. Isaiah declares that the light of the long-promised king will illumine the world and bring endless peace and justice. Paul reminds us that the grace of God through Jesus Christ brings salvation to all people. The angels declare that Jesus’ birth is good and joyful news for everyone, including lowly shepherds. Filled with the light that shines in our lives, we go forth to share the light of Christ with the whole world.
Scripture Readings: Isaiah 9:2-7; Psalm 96; Luke 2:1-14
“Rejoice always,” begins the reading from 1 Thessalonians. Isaiah and the psalmist make clear that God is turning our mourning into laughter and shouts of joy. “All God’s children got a robe,” go the words of a spiritual. It is not so much a stately, formal, pressed outfit as it is a set of party clothes, clothes we are happy to wear. We receive that robe in baptism, and in worship we gather for a foretaste of God’s party.
Scripture Readings: Isaiah 61:1-4; Luke 1:46b-55; 1 Thessalonians 5:16-24; John 1:6-8, 19-28
Stir up your power, and come! The psalmist’s plea in Psalm 80:2 has become familiar to us in the Advent prayers. Isaiah wants God to rip the heavens open. Both cry out for an apparently distant, angry God to show up, to save, to restore. When we hear Jesus describing the coming of the Son of Man with stars falling from heaven, it can sound dire and horrible, not like anything we would ever hope for. But when we really look at the suffering of people God loves, we can share the hope that God would tear open the heavens and come.
Scripture Readings: Isaiah 64:1-9; Psalm 80:1-7, 17-19; Mark 13:24-37
On this final Sunday of the liturgical church year, our gospel is Jesus’ great story of judgment. In the end, the faithful are those who served Christ by ministering to those who are poor, hungry, naked, sick, or estranged. In the first reading God is the shepherd who seeks the lost, weak, and injured and feeds them with justice. We gather this day to celebrate the reign of Christ and his victory over death, yet we await the consummation of all things yet to come. Acknowledging Christ as our merciful ruler, we go forth that his reign may be known in our loving words and deeds.
Scripture Readings: Ezekiel 34:11-16, 20-24; Psalm 95:1-7a; Matthew 25:31-46
Paul says TIME will come like a thief in the night and urges us to be awake and sober. Jesus tells the parable of the talents, calling us to use our gifts, while we still have time, for the greater and common good. In a world filled with violence and despair, we gather around signs of hope—word, water, bread, and wine—eager to welcome the good news of Christ’s coming among us.
Scripture Readings: Psalm 90:1-8, 12; 1 Thessalonians 5:1-11; Matthew 25:14-30
Today Paul urges us to encourage one another with the promised coming of the Lord. Jesus tells the parable of the wise and foolish bridesmaids. Surrounded by the faithful of every time and place, we celebrate Christ’s coming in our midst in the word of life and the feast of victory—the marriage feast of the lamb.
Scripture Readings: 1 Thessalonians 4:13-18; Psalm 70; Matthew 25:1-13
All Saints Sunday celebrates the baptized people of God, living and dead, who are the body of Christ. As November heralds the dying of the landscape in many northern regions, the readings and liturgy call us to remember all who have died in Christ and whose baptism is complete. At the Lord’s table we gather with the faithful of every time and place, trusting that the promises of God will be fulfilled and that all tears will be wiped away in the new Jerusalem.
Scripture Readings: 1 John 3:1-3; Psalm 34:1-10, 22; Matthew 5:1-12
Rooted in the past and growing into the future, the church must always be reformed in order to live out the love of Christ in an everchanging world. We celebrate the good news of God’s grace, that Jesus Christ sets us free every day to do this life-transforming work. Trusting in the freedom given to us in baptism, we pray for the church, that Christians will unite more fully in worship and mission.
Scripture Readings: Jeremiah 31:31-34; Psalm 46; Romans 3:19-28
In today’s first reading God uses the Gentile ruler Cyrus to accomplish divine purposes. When the Pharisees try to trap Jesus, he tells them to give the emperor what belongs to him and to God what belongs to God. To gather for worship reminds us that our ultimate allegiance is to God rather than to any earthly authority. Created in the image of God, we offer our entire selves in the service of God and for the sake of the world.
Scripture Readings: Isaiah 45:1-7; Psalm 96:1-13; Matthew 22:15-22
In Isaiah we are given a vision of the great feast to come, when God will wipe away death forever. In our liturgy God spreads a table before us. Even amid anxiety and hardship we rejoice in the peace of God which surpasses all understanding. With great joy we feast at the table of the Lord, and we go forth to share the wonderful invitation with others hungering and thirsting for the abundant life of God.
Scripture Readings: Isaiah 45:1-7; Psalm 23; Philippians 4:1-9
In today’s gospel reading, Jesus tells a vineyard parable, which serves as an image of Israel, the prophets’ mission, and Christ’s death. For Christians, the vineyard also speaks of God’s love poured out in the blood of Christ, given to us for the forgiveness of sin. Grafted onto Christ the vine at baptism, we are nourished with wine and bread so that we may share Christ’s sufferings and know the power of his resurrection.
Scripture Readings: Isaiah 5:1-7; Psalm 80:7-15; Matthew 21:33-46
Jesus’ parable about two sons who don’t do what they say reveals surprises in the reign of God. Paul urges us to look to Christ as a model of humility, putting the interests of others above our own. Nourished by the broken bread and shared cup, we offer our lives for the sake of our needy world.
Scripture Readings: Psalm 25:1-9; Philippians 2:1-13; Matthew 21:23-32
Matthew narrates one of Jesus’ controversial parables in which Jesus says that the reign of God is like that of a landowner who pays his workers the same wage no matter what time of day they began to work. When God changes God’s mind about punishing Nineveh for their evil ways, Jonah is angry. Yet God is gracious and merciful, abounding in steadfast love. In baptism we receive the grace of God that is freely given to all. As Martin Luther wrote, in the presence of God’s mercy we are all beggars.
Scripture Readings: Jonah 3:10--4:11; Psalm 145:1-8; Philippians 1:21-30; Matthew 20:1-16
In today’s first reading, Joseph’s brothers ask for his forgiveness for their cruel acts. Joseph forgives them, telling them that God used those cruel actions as an opportunity to do good and save many lives. Jesus’ challenge that we forgive seventy-seven times reveals God’s boundless mercy. When we hear the words of forgiveness in worship and sign ourselves with the cross, we are renewed in baptism to be signs of reconciliation in the world.
Scripture Readings: Genesis 50:15-21; Psalm 103:8-13; Matthew 18:21-35
Conflict is a part of relationships and life in community. Jesus’ words in today's gospel are often used in situations having to do with church discipline. The prophet Ezekiel tells of warning the wicked to turn from their ways, and Paul reminds us that love is the fulfilling of the law. We gather in the name of Christ, assured that he is present among us with gifts of peace and reconciliation.
Scripture Readings:Psalm 119:33-40, Romans 13:8-14, Matthew 18:15-20
When Peter doesn’t grasp Jesus’ words about suffering, Jesus tells the disciples they will find their lives in losing them. Such sacrificial love is described by Paul when he urges us to associate with the lowly and not repay evil with evil. In worship we gather as a community that we might offer ourselves for the sake of our suffering world.
Scripture Readings: Psalm 26:1-8, Romans 12:9-21, Matthew 16:21-28
Jesus declares that the church will be built on the rock of Peter’s bold confession of faith. God’s word of reconciliation and God’s mercy are keys to the church’s mission. Paul urges us to not be conformed to this world but to offer our bodies as a living sacrifice, using our individual gifts to build up the body of Christ. From the table we go forth to offer our spiritual worship through word and deed.
Scripture Readings: Psalm 138; Romans 12:1-8; Matthew 16:13-20
In Isaiah we hear that God’s house shall be a house of prayer for all people and that God will gather the outcasts of Israel. The Canaanite woman in today’s gospel is a Gentile, an outsider, who is unflinching in her request that Jesus heal her daughter. As Jesus commends her bold faith, how might our church extend its mission to those on the margins of society? In our gathering around word and meal we receive strength to be signs of comfort, healing, and justice for those in need.
Scripture Readings: Isaiah 56:1, 6-8; Psalm 67; Matthew 15:10-28
Elijah finds the presence of God not in earthquake, wind, or fire, but in the sound of sheer silence. When the disciples face a great storm on the sea, they cry out with fear. Jesus says: "Take heart, it is I; do not be afraid." Amid the storms of life, we gather to seek the calm presence of Christ that soothes our fears. In comforting words of scripture and in the refreshing bread and cup of the eucharist, God grants us peace and sends us forth to be a sign of God's presence to others.
Scripture Readings: 1 Kings 19:9-18: Psalm 85:8-13: Matthew 14:22-33
In today’s first reading God invites all who are hungry or thirsty to receive food and drink without cost. Jesus feeds the hungry multitude and reveals the abundance of God. At the eucharistic table we remember all who are hungry or poor in our world today. As we share the bread of life, we are sent forth to give ourselves away as bread for the hungry.
Scripture Readings: Isaiah 55:1-5, Psalm 145:8-9, 14-21; Matthew 14:13-21
Romans reminds us that One man died for all. All means All. All that have gone before us. All that are here in the present moment. And, All those who are yet to be born. It is a promise to us that we are beloved and precious children of God. In today’s gospel Jesus offers everyday images that reveal to us the reign of God: a tree that becomes a sheltering home, yeast that penetrates and expands, a treasured pearl, a net that gains a great catch. Even as we seek the riches of God’s reign, the great surprise is that God’s grace finds us first!
Scripture Readings: Romans 8:26-39, Matthew 13:31-33, 44-52
Isaiah’s words about God’s mighty deeds in the past support God’s promise to Israel about the future. The Psalmist, reflecting on God’s deeds, sees personal reassurance for the future. Jesus’ Kingdom parable about weeds and seeds, however, causes one to consider ourselves and who or what are our weeds.
Scripture Readings: Isaiah 44:6-8; Psalm 86:11-17; Matthew 13:24-30, 36-4
God’s word is like the rain that waters the earth and brings forth vegetation. It is also like the sower who scatters seed indiscriminately. Our lives are like seeds sown in the earth. Even from what appears to be little, dormant, or dead, God promises a harvest. At the Lord’s table we are fed with the bread of life, that we may bear fruit in the world.
Scripture Readings: Isaiah 55:10-13; Psalm 65:1-13; Matthew 13:1-9, 18-23
The mystery of Gods ways is sometimes hidden from the wise and intelligent. Jesus associates with those often excluded from the religious community. Like Paul, we struggle with our own selfish desires and seek Gods mercy and forgiveness. We gather to be refreshed by Christs invitation: Come to me, all you that are weary. Gathered around word, water, and meal, we find rest for our souls.
Scripture Readings: Zechariah 9:9-12; Psalm 145:8-14; Matthew 11:16-19, 25-30
The welcome of baptism is for all God’s children. This baptismal gift sets us free from the power of sin and death. In today’s gospel, Christ promises that the disciple who gives a cup of cold water to the little ones serves Christ himself. From worship we are sent on our baptismal mission: to serve the little ones of this world and to be a sign of God’s merciful welcome.
Scripture Readings: Jeremiah 28:5-9; Psalm 89:1-4, 15-18; Matthew 10:40-42
God does not promise that the path of the disciple will be easy. The Psalm is a lament for when we feel rejected because of what we believe. Jesus declares that his words may bring stark division. Even so, we need not be afraid for God accounts for each hair on our heads. Though we may experience rejection, frustration, division, and death, God’s grace and love make us a new creation each day. Marked with the cross and filled with holy food, we are sent from worship to witness to Christ in the world.
Scripture Readings: Romans 6:1b-11; Psalm 69:7-18; Matthew 10:24-39
Jesus sends out the disciples as laborers into the harvest. Saved by God’s grace through our faith, in baptism we too are anointed for ministry, sharing God’s compassion with our needy world. From the Lord’s table we go forth to proclaim the good news, to heal the sick, and to share our bread with the hungry.
Scripture Readings: Romans 5:1-8; Psalm 100; Matthew 9:35—10:8 [9-23]
Though Jesus was a devout Jew who practiced his faith, he was criticized for eating with tax collectors and sinners—the religiously non-observant. Jesus criticizes the self-righteous and reminds us that mercy is to be at the heart of our religious practices. God continues to be made known in those on the margins of society, like Matthew the tax collector and the hemorrhaging woman. As we gather each Lord’s day we receive the healing that makes us well and sends us forth to be signs of God’s mercy for the world.
Scripture Readings: Genesis 12:1-9; Psalm 33:1-12; Matthew 9:9-13, 18-26
Pentecost derives its name from the Jewish festival celebrating the harvest and the giving of the law on Mount Sinai fifty days after Passover. Fifty days after Easter, we celebrate the Holy Spirit as God’s presence within and among us. In Acts the Spirit arrives in rushing wind and flame, bringing God’s presence to all people. Paul reminds us that though we each have different capacities, we are unified in the Spirit that equips us with these gifts. Jesus breathes the Holy Spirit on his disciples, empowering them to forgive sin. We celebrate that we too are given the breath of the Holy Spirit and sent out to proclaim God’s redeeming love to all the world.
Scripture Readings: Psalm 104:24-34, 35b; Acts 2:1-21; John 20:19-23
Pentecost derives its name from the Jewish festival celebrating the harvest and the giving of the law on Mount Sinai fifty days after Passover. Fifty days after Easter, we celebrate the Holy Spirit as God’s presence within and among us. In Acts the Spirit arrives in rushing wind and flame, bringing God’s presence to all people. Paul reminds us that though we each have different capacities, we are unified in the Spirit that equips us with these gifts. Jesus breathes the Holy Spirit on his disciples, empowering them to forgive sin. We celebrate that we too are given the breath of the Holy Spirit and sent out to proclaim God’s redeeming love to all the world.
Scripture Readings: Psalm 104:24-34, 35b; Acts 2:1-21; John 20:19-23
In these days between Ascension and Pentecost, we gather with the disciples in the upper room, waiting for the Spirit to transform the church around the world. In today’s gospel Jesus prays for his followers and for their mission in his name. Amid religious, social, and economic divisions, we seek the unity that Jesus had with his Father. Made one in baptism, we go forth to live our faith in the world, eager for the unity that God intends for the whole human family.
Scripture Readings: Psalm 68:1 10, 32 35; 1 Peter 4:12 14; 5:6 11; Acts 1:6-14
Jesus does not abandon his followers. Through the Holy Spirit, Jesus comes to abide with his disciples of every generation. As Pentecost draws near, we are reminded that the risen Christ dwells in us as the Spirit of truth. We receive this Spirit in baptism and pray that in our gathering around the Lord’s table the Spirit will transform us to be the body of the risen Christ in the world.
Scripture Readings: Psalm 66:8-20; 1Peter 3:13-22; John 14:15-21
As we continue to celebrate the fifty days of Easter, today’s gospel includes Jesus’ promise that he goes to prepare a place for his followers in his Father’s house. Our baptism commissions us to share Jesus’ mission in the world. As 1 Peter reminds us, we are a holy people, called to proclaim the one who called us out of darkness into light. In words and deeds we bear witness to the risen Christ—our way, our truth, our life.
Scripture Readings: 1 Peter 2:2-10; Psalm 31:1-5, 15-16; John 14:1-14
Today is sometimes called “Good Shepherd Sunday.” Jesus is called the “gate” of the sheep in today’s gospel. The risen Christ opens the way to abundant life. He anoints our heads with oil and guides us beside the still waters of our baptism. Each Sunday he spreads a feast before us amid the world’s violence and war. We go forth to be signs of the resurrection and extend God’s tender care to all creation.
Scripture Readings: Acts 2:42-47; Psalm 23; John 10:1-10
Today’s gospel begins with two disciples walking to Emmaus, overcome with sadness, loss, and disappointment. They had hoped Jesus, who was crucified, would be the one to redeem Israel! Yet the risen Christ walks with them and then opens their eyes in the breaking of the bread. Each Sunday our hearts burn within us as the scriptures are proclaimed and Christ appears to us as bread is broken and wine is poured. The story of Emmaus becomes the pattern of our worship each Lord’s day.
Scripture Readings: Acts 2:14a, 36-41; Psalm 116:1-4, 12-19;
In today’s gospel the risen Christ appears to the disciples and offers them the gift of peace. Even amid doubts and questions, we experience the resurrection in our Sunday gathering around word and meal, and in our everyday lives. Throughout the coming Sundays of Easter the first two readings will be from the Acts of the Apostles and the first letter of Peter. Even as the early Christians proclaimed the resurrection, we rejoice in the new birth and living hope we receive in baptism.
Scripture Readings: Acts 2:14a, 22-32; Psalm 16; John 20:19-31
This is the day the Lord has made! Christ is risen, and through him all creation is made new! Indeed, “God shows no partiality” (Acts 10:34): Christ’s resurrection truly brings life to everyone. We sing hymns of praise, gather around sacred words, and proclaim God’s faithfulness, power, and love in the feast of holy communion. With the women at the tomb, we are astonished, elated, and grateful. We depart with joy to proclaim the good news of God’s endless love.
Scripture Readings: Acts 10:34-43; Psalms 118:1-2, 14-24; John 20:1-18
The Good Friday service continues the journey through the Three Days of Jesus’ suffering , death and resurrection. At the heart of this service is the passion reading according to John, which celebrates Christ’s victory on the cross. As Jesus draws all people to himself, we pray for the whole world for which Christ died. Finally, we honor the cross as the sign of forgiveness, healing and salvation. With all God’s people we are invited to bow before this mystery of faith.
Scripture Readings: Isaiah 52:13-53:12; Hebrews 10:16-25; John 18:1-19:42
This evening our Lenten observance comes to an end, and we gather with Christians around the world to celebrate the Three Days of Jesus ’death and resurrection. Tonight we remember Christ’s last meal with his disciples, but the central focus is his commandment that we live out the promise embodied in this meal. As Jesus washed his disciples ’feet, so we are called to give and receive love in humble service to one another. Formed into a new body in Christ through this holy meal, we are transformed by the mercy we have received and carry it into the world. Departing worship in solemn silence, we anticipate the coming days.
Scripture Readings: Exodus 12:1-14; 1 Corinthians 11:23-26; John 13:1-17, 31b-35; Psalm 22
Today, we encounter the paradox that defines our faith: Jesus Christ is glorified king and humiliated servant. We too are full of paradox: like Peter, we fervently desire to follow Christ, but find ourselves afraid, denying God. We wave palms in celebration today as Christ comes into our midst, and we follow with trepidation as his path leads to death on the cross. Amid it all we are invited into this paradoxical promise of life through Christ’ s broken body and outpoured love in a meal of bread and wine. We begin this week that stands at the center of the church year, anticipating the completion of GodGod’ s astounding work.
Scripture Readings: Psalm 31:9-16; Philippians 2:5-11; Matthew 21:1-11
Scripture Readings: Matthew 8:23-27
In today’s gospel Jesus reveals his power over death by raising Lazarus from the dead. The prophet Ezekiel prophesies God breathing new life into dry bones. To those in exile or living in the shadows of death, these stories proclaim God’s promise of resurrection. In baptism we die with Christ that we might also be raised with him to new life. At the Easter Vigil we will welcome the newly baptized as we remember God’s unfailing promise in our baptism. Sermon by Lexi Wolt, a student at the University of Minnesota and a leader in Lutheran Campus Ministries.
Scripture Readings: Ezekiel 37:1-14; Psalm 130; John 11:1-45
Jonah 4: When Nineveh is spared, Jonah is more than angry, he is apoplectic!
Baptism is sometimes called enlightenment. The gospel for this Sunday is the story of the man born blind healed by Christ. “I was blind, now I see,” declares the man. In baptism God opens our eyes to see the truth of who we are: God’s beloved children. As David was anointed king of Israel, in baptism God anoints our head with oil, and calls us to bear witness to the light of Christ in our daily lives.
Scripture Readings: 1 Samuel 16:1-13; Psalm 23; John 9:1-41
Jonah reaches Nineveh and is convincing. Even the animals fast and are put in sackcloth and ashes.
Scripture Reading: Jonah 3
In today’s gospel the Samaritan woman asks Jesus for water, an image of our thirst for God. Jesus offers living water, a sign of God’s grace flowing from the waters of baptism. The early church used this gospel and those of the next two Sundays to deepen baptismal reflection during the final days of preparation before baptism at Easter. As we journey to the resurrection feast, Christ comes among us in word, bath, and meal—offering us the life-giving water of God’s mercy and forgiveness.
Scripture Readings: Exodus 17:1-7; Psalm 95; John 4:5-42
A ditty to help you review the 2nd chapter of Jonah.
During Lent we journey with all those around the world who will be baptized at the Easter Vigil. In today’s gospel Jesus tells Nicodemus that he must be born of water and Spirit. At the font we are a given a new birth as children of God. As God made a covenant with Abraham, in baptism God promises to raise us up with Christ to new life. From worship we are sent forth to proclaim God’s love for all the world.
Scripture Readings: Genesis 12:1-4a; Psalm 121; John 3:1-7
Today's gospel tells of Jesus’ temptation in the desert. His forty-day fast becomes the basis of our Lenten pilgrimage. Hungry for God’s mercy, we receive the bread of life to nourish us for the days ahead.
Scripture Readings: Genesis 2:15-17; 3:1-7; Psalm 32; Matthew 4:1-11
Today’s festival is a bridge between the Advent-Christmas-Epiphany cycle that comes to a close today and the Lent-Easter cycle that begins in several days. On a high mountain Jesus is revealed as God’s beloved Son, echoing the words at his baptism. This vision of glory sustains us as Jesus faces his impending death in Jerusalem. We turn this week to Ash Wednesday and our yearly baptismal journey from Lent to Easter. Some churches put aside the alleluia at the conclusion of today’s liturgy. This word of joy will be omitted during the penitential season of Lent and will be sung again at Easter.
Scripture Readings: Exodus 24:12-18; Psalm 2; Matthew 17:1-9
In today’s reading from Deuteronomy we are called to choose life by loving and obeying God. Much of today’s gospel reading echoes portions of the Ten Commandments. Jesus’ instructions to the crowd reveal a pattern of behavior that honors both God and the neighbor, resulting in life and health for the whole community. We too are invited to embrace these commandments, not out of fear of retribution, but because God has promised that to do so means life for us.
Scripture Readings: Deuteronomy 30:15-20; Psalm 119:1-8; Matthew 5:21-37
For Jesus, salt and light came out of a long tradition of biblical teaching: salt and light were images for the law of God. Salt and light must take us back to the fullness of the law and the prophets, and the fullness of Jesus’ radical teaching in this Sermon on the Mount. The prophets plead for fullness of life: freedom from oppression, bread for the hungry, homes for those who have none, clothing for the naked. Is this not what it means to be the salt of the earth, to keep this prophetic word alive in the midst of our world? If we lose this vision, if we give in to other values, if we forget God’s longing for justice, our salt has lost its taste.
Scripture Readings: Isaiah 58:1-12; Psalm 112:1-10; Matthew 5:13-20
During Advent, we are called to settle into the holy darkness, to rest in a season of the expected and the unknown. We are invited to face this longest night, surrounded in the darkness by your loving embrace. We are called to wait, to hope, to trust in the promises God has made throughout the ages. As we make this Advent journey, we hold onto the assurance that God’s comforting presence is with us always, from now into eternity.
Scripture Readings: Psalm 42:1-5; Isaiah 40:1, 27-31; John 16:16-22; Revelation 21:1-4
In the days after the Epiphany of Our Lord we commemorate not only Paul’s seeing the light but his saintly effort thereafter at being the light. Having our eyes opened by the Spirit of God in holy baptism, having been enlightened by the word read and proclaimed in the assembly, and having regained our strength in the Lord’s supper, we too are converted turned again to follow in God’s way.
Scripture Readings: Isaiah 9:1-4; Psalm 27:1, 4-9; Matthew 4:12-23
Jesus begins his public ministry by calling fishers to leave their nets and follow him. In Jesus the kingdom of God has come near. We who have walked in darkness have seen a great light. We see this light most profoundly in the cross—as God suffers with us and all who are oppressed by sickness, sin, or evil. Light dawns for us as we gather around the word, the font, and the holy table. We are then sent to share the good news that others may be “caught” in the net of God’s grace and mercy.
Scripture Readings: Isaiah 9:1-4; Psalm 27:1, 4-9; Matthew 4:12-23
The feast of Epiphany (“manifestation”) concludes the Christmas season with a celebration of God’s glory revealed in the person of Jesus Christ. That glory is proclaimed for all nations and people. Like the light of the star that guided the magi to Jesus, the light of Christ reveals who we are: children of God who are claimed and washed in the waters of baptism. We are sent out to be beacons of the light of Christ, sharing the good news of God’s love to all people.
Scripture Readings: Psalm 18:1-6, 16-19; Acts 4:8-13; Matthew 16:13-19
In winter’s deepest night, we welcome the light of the Christ child. Isaiah declares that the light of the long-promised king will illumine the world and bring endless peace and justice. Paul reminds us that the grace of God through Jesus Christ brings salvation to all people. The angels declare that Jesus’ birth is good and joyful news for everyone, including lowly shepherds. Filled with the light that shines in our lives, we go forth to share the light of Christ with the whole world.
Scripture Readings: Isaiah 9:2-7; Psalm 96; Luke 2:1-20
In winter’s deepest night, we welcome the light of the Christ child. Isaiah declares that the light of the long-promised king will illumine the world and bring endless peace and justice. Paul reminds us that the grace of God through Jesus Christ brings salvation to all people. The angels declare that Jesus’ birth is good and joyful news for everyone, including lowly shepherds. Filled with the light that shines in our lives, we go forth to share the light of Christ with the whole world.
Scripture Readings: Isaiah 9:2-7; Psalm 96; Luke 2:1-20
A note of joyful expectation marks today’s worship. Isaiah announces that the desert shall rejoice and blossom, and Jesus points to the unexpected and transforming signs of God’s reign. We wait with patience for the coming of the Lord, even as we rejoice at his presence among us this day: in word and holy supper, in church and in our homes, in silent reflection and in works of justice and love. We pray that God would open our eyes and ears to the wonders of Christ’s advent among us.
Scripture Readings: Isaiah 35:1-10; Luke 1:39-55
At the heart of our Advent preparation stands John the Baptist, who calls us to repent and make a new beginning. As the darkness increases we turn toward the approaching light of Christ. For Christians he is the root of Jesse, the righteous judge who welcomes all, especially the poor and meek of the earth. We wait with hope for that day when the wolf will dwell with the lamb, and there will be no more hurt or destruction. From the Lord’s table we are sent in the spirit of John the Baptist to proclaim that in Christ the kingdom of God has come near.
Scripture Readings: Isaiah 11:1-10; Psalm 72:1-7, 18-19; Matthew 3:1-12
The new church year begins with a wake-up call: Christ is coming soon! In today’s readings both Paul and Jesus challenge us to wake from sleep, for we know neither the day nor hour of the Lord’s coming. Isaiah proclaims the day when God will gather all people on the holy mountain and there will be no more war or suffering. Though we vigilantly watch for the promised day of salvation, we wait for what we already have: Christ comes among us this day as the word and meal that strengthens our faith in the promises of God.
Scripture Readings: Isaiah 2:1-5; Psalm 122; Matthew 24:36-44
